तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

Tasmad narha vayam hantum dhartar-ashtran sva-bandhavan sva-janam hi katham hatva sukhinah syama madhava

Verse Content

"Therefore, we should not kill the sons of Dhritarashtra. How can we be happy by killing our own kinsmen?"

Modern Application

Contemplate how this ancient wisdom applies to your current state of mind.

Deep Wisdom

Arjuna's logic is emotionally sound but spiritually incomplete. He equates family ties with moral obligation, forgetting that higher duty sometimes requires difficult choices. This is the beginning of his rationalization for inaction.

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Bhagavad Gita • Chapter 1: Arjuna Vishada Yoga

Verse 1.27

तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

Therefore, we should not kill the sons of Dhritarashtra. How can we be happy by killing our own kinsmen?

Tasmad narha vayam hantum dhartar-ashtran sva-bandhavan sva-janam hi katham hatva sukhinah syama madhava

DharmaSangrah

Ancient Wisdom • Modern Living

Translations for तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

Tasmad narha vayam hantum dhartar-ashtran sva-bandhavan sva-janam hi katham hatva sukhinah syama madhava

Therefore, we should not kill the sons of Dhritarashtra. How can we be happy by killing our own kinsmen?

Modern Application:

Deep Wisdom: Arjuna's logic is emotionally sound but spiritually incomplete. He equates family ties with moral obligation, forgetting that higher duty sometimes requires difficult choices. This is the beginning of his rationalization for inaction.

तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

Tasmad narha vayam hantum dhartar-ashtran sva-bandhavan sva-janam hi katham hatva sukhinah syama madhava

તેથી આપણે ધૃતરાષ્ટ્રના પુત્રોને નહીં મારવા જોઈએ. પોતાના લોકોને મારીને આપણે સુખી કેવી રીતે થઈ શકીએ?

Modern Application:

Deep Wisdom: Arjuna's logic is emotionally sound but spiritually incomplete. He equates family ties with moral obligation, forgetting that higher duty sometimes requires difficult choices. This is the beginning of his rationalization for inaction.

तस्मादनर्हा वयं हन्तुं धार्तराष्ट्रान् सवबान्धवान् | स्वजनं हि कथं हत्वा सुखिनः स्याम माधव ||

Tasmad narha vayam hantum dhartar-ashtran sva-bandhavan sva-janam hi katham hatva sukhinah syama madhava

इसलिए हमें धृतराष्ट्र के पुत्रों को नहीं मारना चाहिए। अपने ही लोगों को मारकर हम सुखी कैसे हो सकते हैं?

Modern Application:

Deep Wisdom: Arjuna's logic is emotionally sound but spiritually incomplete. He equates family ties with moral obligation, forgetting that higher duty sometimes requires difficult choices. This is the beginning of his rationalization for inaction.