यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

Yad yapi ete na pashyanti lobhopahata-chetasah kula-kshaya-kritam dosham mitra-drohe cha patakam

Verse Content

"Although they are blinded by greed and cannot see the sin of destroying their family, why should we not know better and turn away from this sin?"

Modern Application

Contemplate how this ancient wisdom applies to your current state of mind.

Deep Wisdom

Now Arjuna tries to differentiate himself from the Kauravas. He claims moral superiority, but this is actually ego and rationalization. He's constructing a philosophical justification for abandoning his duty.

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Bhagavad Gita • Chapter 1: Arjuna Vishada Yoga

Verse 1.28

यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

Although they are blinded by greed and cannot see the sin of destroying their family, why should we not know better and turn away from this sin?

Yad yapi ete na pashyanti lobhopahata-chetasah kula-kshaya-kritam dosham mitra-drohe cha patakam

DharmaSangrah

Ancient Wisdom • Modern Living

Translations for यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

Yad yapi ete na pashyanti lobhopahata-chetasah kula-kshaya-kritam dosham mitra-drohe cha patakam

Although they are blinded by greed and cannot see the sin of destroying their family, why should we not know better and turn away from this sin?

Modern Application:

Deep Wisdom: Now Arjuna tries to differentiate himself from the Kauravas. He claims moral superiority, but this is actually ego and rationalization. He's constructing a philosophical justification for abandoning his duty.

यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

Yad yapi ete na pashyanti lobhopahata-chetasah kula-kshaya-kritam dosham mitra-drohe cha patakam

ગમ તેઓ લોભથી અંધા છે અને કુટુંબ વિનાશનો પાપ નથી જોતા, તો પણ આપણે આ પાપથી દૂર કેમ ન રહીએ?

Modern Application:

Deep Wisdom: Now Arjuna tries to differentiate himself from the Kauravas. He claims moral superiority, but this is actually ego and rationalization. He's constructing a philosophical justification for abandoning his duty.

यद्यप्येते न पश्यन्ति लोभोपहतचेतसः | कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ||

Yad yapi ete na pashyanti lobhopahata-chetasah kula-kshaya-kritam dosham mitra-drohe cha patakam

यद्यपि वे लोभ से अंधे हैं और पारिवारिक विनाश का पाप नहीं देखते, फिर भी हमें इस पाप से दूर क्यों नहीं रहना चाहिए?

Modern Application:

Deep Wisdom: Now Arjuna tries to differentiate himself from the Kauravas. He claims moral superiority, but this is actually ego and rationalization. He's constructing a philosophical justification for abandoning his duty.